The design of lighting for churches requires a particular sensitivity for the building's architecture,  furnishings and the liturgical use of the various spaces. Recent advances in lighting technology have  transformed the lighting of church buildings and the running costs and bulb life of these modern  installations are much better. People in the congregation should be unaware of the light source or output;  they should just see the results. If enough light is projected onto the focus areas and sources of beauty  within the church, no one looks at where the light is coming from.

‘Ambient lighting’ is the base layer to which other lighting is added. It provides a general level of light,  allowing the congregation to see one another and have some moments of peaceful prayer prior to the  service. It comes from indirect sources such as wall illumination. The second layer of illumination is ‘task  lighting’ to provide the congregation with the appropriate light levels for reading their service booklets, etc.  Finally, successful lighting requires a third layer of illumination; ‘accent and architectural lighting’. This  layer is used selectively to highlight items of liturgical and visual importance, such as areas of focused  activity, religious symbols or significant architectural features.

The old tungsten filament lamps were only about 5% efficient and, worse, distributed the light in all  directions. The new light fittings use two types of lamp bulb, tungsten halogen (about 10% efficient) and  metal halide (about 15% efficient). They are designed to beam the light to where it is needed and a much  lower wattage of lamp can be used. They have a vastly longer life expectation. Although we now have  many more light fittings, the running cost should not be significantly greater.  The metal halide lamps provide general illumination to the pew areas for reading. They cannot be dimmed.  They take several minutes to warm up to maximum brightness; which can be a little disconcerting. The  tungsten halogen fittings are intended to ‘add’ warmth to the church and are dimmable.  They highlight the  ceilings and clerestory walls in the nave and aisles. Supplemental fittings highlight features such as the  pulpit, statues, altar, altar furnishings, the reredos and the Stations of the Cross.

The wiring of the system is in mineral-insulated copper-clad cable, colloquially known as ‘pyro’. This  electrical cable is fire resistant. Due to oxidation, the copper cladding darkens with age and is therefore  often used in historic buildings where it blends in with stonework. The cable can be bent to follow  architectural shapes, giving a neat appearance when exposed.  It would be very costly (and unnecessary) to wire so many lamps individually back to a switchboard and so  the lighting circuits are divided into eleven intelligent ‘zones’; five of these being non-dimmable and six  being dimmable. A lighting zone is a group of fixtures that operate together and are controlled by a single  dimmer or switch. These ‘zones’ can be switched/dimmed individually but are also connected to a control  device (commercial name GRAFIK Eye) that allows the user to create and recall custom preset lighting  ‘scenes’ for repeated church activities. Scenes are set by adjusting the lighting zones to create the best  combination for any church activity. They are then memorized by the device. It is possible to switch  between scenes at the touch of a button or to change lighting from one activity to the next by fading from  scene to scene at variable rates: from instantly to one hour.

The life of the lamps, although long, is shortened if they are switched on and off in quick succession by  people experimenting. So we are seeking to create a number of pre-programmed 'scenes' tailored to  different services to make it possible to illuminate the church, for say ‘Evensong’, by pressing one button.  For special services, such as the Advent Service, a much more ambitious ‘scene’ could be set up with  automatic fading or enhancement.    The system can also create more intimate settings when the church is only partially filled. By dimming  certain zones people are automatically ushered to a specific seating areas.    Emergency lighting is provided to illuminate the areas adjacent to the exits in the event of power failure.